a major Donald Wuerl contradiction
is more pertinent today, in light of the
recent news of the NYC archdiocese
and the equally disgraced Altoona-
And why? It's because the aged Don-
ald Wuerl was pivotal in the office of
"priestly formation" for decades. He
was enough of an insider to have seen
how frequent was the homosexual in-
filtration of the priesthood. Yet, Wuerl
lied to the public, in stating that Ameri-
can seminaries were reliable & healthy.
years. These priests included flamers who turned their unnatural inclinations
into a life-long commitment ... all the way to the point of seeking to make the
Sin of Sodom declared holy and sacramental. Donald Wuerl had access to the
seminarians so succinctly that he easily would know how Sodomized the Cath-
olic priesthood was becoming. However, the notably effeminate Donald Wuerl,
known for his his trademark "whispery public voice," remained silent. Then
again, Wuerl spoke loudly by appropriating banned Dignity masses two a
week for eight consecutive years, in two Pittsburgh parishes where youths
could easily be found.
Then, Wuerl was caught in his triple cover-up, Simultaneously was a fourth
priest whom Wuerl was covering-up so much so that he put the priest back
into ministry. The fourth priest was John S. Hoehl, former headmaster of a
Pittsburgh Catholic diocesan high school.
When Wuerl put Hoehl back into ministry, he was spitting in the face of the
dozens of people who knew how frequent and notorious Hoehl's unnatural
None the less, after the Wolk-Zula-Pucci cover-up was uncovered, Wuerl
fell in need of a scapegoat. He found one. The specifics on this is stated
in multiple & previous Wuerlgate posts (articles.)
Wuerl simultaneously allowed in his former diocese two weekly Sodomite
Masses, euphemistically called Dignity Masses. One of the priests who of-
ficiated those Masses would be doubly accused of sexual offenses to the
point of being corralled by Church authorities. Throughout that time, the
doubly accused priest was being given free-reign by Wuerl, to spread the
heresy which claims that the Sin of Sodom isn't a sin. Wuerl gave this
priest free-reign while being paraded around as a heroic bishop fighting
the Vatican to remove a molester. This was the epitome of hypocrisy.
All in all, only a militant homosexual bishop would have interest, the
preoccupation, and the audacity to accommodate two weekly Sodom
& Gomorrah Masses for eight consecutive years, in complete defiance
of a Vatican rule.
|The venue of the other weekly Dignity Mass permitted by Wuerl.|
the witness to Wellinger's conduct was ignored. Add to this the Fr Edward
Huff whom Wuerl hid in St. Louis and then later reinstated in Pittsburgh.
Huff would later be indicted and convicted.
In Wuerl, we have a con artist as bad as Dolan. The only reason why the NYC
archdiocese had so many more cover-ups than did the Pittsburgh Diocese was
because of the NYC area population. It's population is/was EIGHT times great-
er than the Pittsburgh area. Thus, if the NYC archdiocese had even seven times
more cover-ups than did the Diocese of Pittsburgh, the Pittsburgh diocese would
statistically be the more corrupt diocese, on a per capita basis.
Plus, in Pittsburgh having a smaller population, it was easier for Wuerl to
corrupt the local media and put it on his puppet strings. Even at that, in the
beginning, Wuerl was not getting media praise. He was being reported for
cover-up conduct and for causing protesters to march in complaint of him.
Then Wuerl began his retaliation process which consisted in the abuse of
the Pittsburgh diocesan administrative offices ... the abuse of power.
Back to Wuerl
the same Donald Wuerl would issue statement pertaining to America semi-
nary administering. Thus came a response from a Jesuit involved in priest-
ly formation. Priestly formation used to be called "training for the priest-
Donald Wuerl had a vocation director proverbially
scratching his head, concerning an article Wuerl
wrote in 2002. It was the Year of the Dallas Con-
ference ... the year when the church's widespread
sex abuse crisis made front page news. It was also
the year when Ann Rodgers (of Pgh Post Gazette)
was falsely claiming that Wuerl had a clean sex
abuse record, after his 1988 enlightenment. It was 2002 when Supreme Court briefs in complaint of Wuerl were filed at the clerk of court's office.
Roman Catholic ... or any type of Catholic in union with the Holy See of
Peter, was made head of the Roman Catholic Diocese of Pittsburgh's Com-
munications Department. The conjecture spoken to me was that she was
hired for the job, because she knows and complies with all the cover-ups.
After all, it was alleged to me by two different persons that Rodgers knew
all about the Torquato case and covered it in the spirit of pre-2002 Church
For some individuals, the Jesuit novice director's comment provides a
Eureka Moment, years after the fact. It shows that church officials knew
that something was deadly wrong with the seminaries of the United States,
despite the fact that they were claiming that everything was wonderful at
those places. It also shows how Wuerl repeatedly contradicted himself.
The following exact quote comes from
As novice director for the past eight years, I read Bishop Donald
W. Wuerl’s “Seminary Visitation” (9/30) with great interest. I
was particularly curious about the reasons why such a visit was
Bishop Wuerl does not state a clear reason, but he does explain
that “the impetus for the proposed apostolic visitation is the re-
The article seems to imply that despite the “successful conclusion”
of the last apostolic visitation (1981-90), something in priestly for-
mation in this country has gone terribly wrong. If not, why anoth-
er visitation so soon?
Here are my questions. Is it not true that the vast majority of sex-
ual abuse cases are among clergy who were ordained over 25 years
ago? It seems to me that fact is evidence that seminaries are cur-
rently doing a fine job. What direct link is there between the cur-
rent sexual abuse scandal and seminary formation?
The second part of the “impetus” statement has to do with the re-
assignment of abusive priests. What does that have to do with
seminary formation? Isn’t that the sole responsibility of the
Robert A. Fambrini, S.J.
Culver City, Calif.